The media has almost completely ignored the annual commemoration of the exodus of Jews from Arab countries and Iran, argues HonestReporting, while Matt Lebovic, writing in the Times of Israel, says that Jewish persecution has been denied or downplayed (with thanks Michelle, Dan):
The media went into overdrive this week with wall-to-wall coverage of the United Nations’ “International Day of Solidarity with the Palestinian People” that marked the 74th anniversary of the historic partition proposal that would have – but for its rejection by the entire Arab world – resulted in a Jewish state alongside an Arab one. In fact, this series of speeches and ‘cultural events’ only served to legitimize the Palestinian ‘right of return’ demand that would – if ever actualized – destroy the Jewish state by weight of numbers.
In stark contrast, the November 30 commemoration by Israel and the entire Jewish world of the expulsion of Jews from Arab and Islamic lands that took place following the Palestinian leadership and neighboring Arab states’ violent rejection of the UN Partition Plan generated virtually no coverage by prominent news outlets.
Matt Lebovic writes:
Surrounding Cairo’s Tahrir Square, houses confiscated from Jewish families host Egypt’s top foreign embassies. To this day, ambassadors from Germany, Switzerland, and the United States work or live in homes expropriated from Jews after 1948, while other formerly Jewish-owned homes became the Great Library of Cairo and government offices.
The expulsion of 850,000 mostly Mizrahi (Middle Eastern) and Sephardic Jews from Arab and Muslim countries took place before, during, and after the Holocaust. As nationalist Arab leaders aligned with Nazi Germany in the name of oil and expelling the British, Jewish communities were targeted for pauperization, expulsion, and murder.
Despite the region’s centrality to Jewish history, the narratives of Middle Eastern Jews have long been considered “supplemental” in collective Jewish memory, as well as that of the rest of the world. One of several reasons for the marginalization of their accounts is that Mizrahi Jews developed different ways of telling their stories, according to historian and journalist Edwin Black.