Tobie Nathan is the author of a dozen novels and numerous psychoanalytic studies. Born to a Jewish family in Cairo in 1948, Nathan had to flee his country with his family in 1957. Educated in France, Nathan is a pioneering practitioner of ethno-psychiatry:
Alexandria is not Egypt’, says Tobie Nathan. ” It’s next to Egypt.’
What does Nathan mean? It is to say that Alexandria in the 20th century was home to a cosmopolitan mix of nationalities, many of them recent arrivals, drawn by the port city’s thriving commercial life.
The real Egypt is to be found in Cairo, where Nathan was born. Indeed he comes from a long line of native Jews. The family house was in Haret El-Yahud, the Jewish quarter. The quarter had a gate which the Jews themselves locked in order to protect themselves. In fact the gate to the quarter (now removed) was also the gate to the large Nathan family house.
The Nathans were stateless, as were 40 percent of Jews. Only some five percent held Egyptian nationality, a privileged class with connections to the elite.
Nathan is the author of several books. The most recent is a novel, ‘La Societé des Belles Personnes’. It is a tale of revenge based on real events. (See Akadem Interview in French with thanks: Viviane).
The book is the sequel to ‘A Land like You’. Here is an extract from a review by Jean Naggar for the Jewish Book Council:
In his latest novel, A Land Like You (short-listed for the Prix Goncourt in 2015), Tobie Nathan has written a beautiful and immersive novel, plunging readers headlong into Egypt’s unique history and extraordinary variety of cultures. Nathan interweaves the worlds of the voluble Jews from Haret el Yahud—the Cairo Jewish Quarter — with those of the Muslims of Bab El Zuweyla, along with the complex international communities that connect and divide them.
Propelled forward by vivid, unforgettable characters, the layers of political, historic, and mystical Egypt tumble together into a rich mosaic, encompassing a period of great change from 1918 to the 1950s.
Within the crowded Haret El Yahud, Esther, an orphaned child, suffers a traumatic accident that reshapes her future. The trauma leaves Esther’s relatives, and the larger community, convinced she is possessed by alien spirits and demons.
Beautiful, wild, and ungovernable, Esther clearly marches to the beat of her own drum. Her intimacy with unseen forces commands consternation and respect, distinguishing her in the often claustrophobic community of Jews who inhabit the twisted paths and teeming dwellings of the Haret El Yahud. For Jews and Arabs alike, religious mysticism and close contact with the spirit world imbues their daily lives with wonder and drama.
Urged on by a multitude of anxious relatives, Esther marries at fourteen, and finds deep love and happiness with Motty, an older man, blind from birth. Sadly, the love between them produces no child in seven years of marriage. Her quest for motherhood eventually results in a son, Zohar, but she has no milk with which to feed him, so she seeks out a woman in the Muslim quarter who has recently given birth to a daugher, Masreya.