The story of Judaism is liberation from imperialism

“Arab world” today is the creation of modern pan-Arabism, which arose after the fall of the Ottoman Empire and which has roots in the Arab
empires of the Middle Ages. The term “Arab Jew,” a term not historically
used by Mizrahim (Jews of the Middle East), has been bandied about by
anti-Zionists and is now becoming mainstream.  Must-read in the Jerusalem Post by activist and writer Hen Mazzig:

They are
forcing an Arab nationalist and imperialist narrative on us. As the son
of Zionist Iraqi Jewish mother and a North-African Amazigh (Berber)
father, I am appalled by their distortion of history.

The term
“Arab Jew” subverts Zionism because it is Arab nationalist/imperialist
orthodoxy. Arab nationalists/ imperialism reject Jewish national
identity and political power, while they generally accept Jewish
religion. The term “Arab Jew” encapsulates this rejection.

they reject Zionism and Israel they say Zionism is racist against
Mizrahim. Their perspective runs against the view of the vast majority
of Mizrahim in Israel who, despite the difficulties we and our parents
faced in the “Maabarot” (the Jewish refugee camps Mizrahim were sent to
by the Ashkenazi [European] Jews when they first arrived to Israel) are
Israeli patriots and Zionists. This is an incredibly patronizing view
that has no connection whatsoever to reality.

They’ve created narrative that is reflective of only their wild imaginations and Arab nationalist fantasies.

Many Mizrahi Jews were Zionist long before the establishment of Israel.
And while some Mizrahi Jews had friendly relationships with their Arabx
neighbors, like the Christians in the Middle East they were without
sovereignty and equality and were therefore often victimized throughout
their history in the Muslim Diaspora.

These activist also
belittle the Mizrahi experience, the lives of 850,000 Jewish refugees
who even in the successor states to the Ottoman Empire of the early
twentieth century were de facto treated as “dhimmis,” an Arabic term for
a protected minority that pays for said protection, until the oppressor
decides to end this agreement.

The story of my family, and the Jewish Iraqi community, is a great example of the aforementioned.

In Iraq, despite being “equal citizens,” they experienced ongoing
oppression, which culminated in the brutal attack of the “Farhud,” and
other anti-Jewish attacks. The Farhud was a Nazi-incited riot in 1941
that claimed the lives of hundreds of Jews and forced the country’s
entire Jewish population to live in absolute fear.

With the
radicalization of Arab nationalists who could not tolerate any political
power other than their own in North Africa and the Middle East, Jews
across the region were expelled.

These refugees, many of whom
joined relatives who had already left decades earlier, building cities
and neighborhoods like the Kurdish Jewish community in Jerusalem and the
Yemenite Jewish community in Tel Aviv. They sacrificed whatever they
had left, and happily returned to their indigenous homeland, Israel,
which they contributed mightily to building up and defending.

term Arab Jews glorifies a small minority of assimilated Jews who
regretted leaving the Arab world as if they represented the majority.
They do not. Many Mizrahi Jews seem to be able to do what this minority
cannot, which is to appreciate Arab (and Persian, and Kurdish, and
Berber and Yemenite) culture without rejecting Israeli culture and

Hen Mazzig: ‘progressives never speak about Arab imperialism’

These anti-Zionist in fact reverse the empire-nation
narrative. Israel is national entity while the Arab world is an
imperial one. You can always tell an empire by language. Arabic is an
imperial language like English and French, promoted through
settler-colonialism and imperial hegemony throughout the Middle Ages.

Since the twentieth-century rise of pan-Arabism, leaders advocated
Arabization policies of indigenous national groups, whether the Kurds,
the Berber or the Sudanese, and sought to permanently reduce the status
and power of indigenous religious groups, such as the Copts and
Maronites, across the region.

These “progressives” and their
ideas neglect the truly oppressed minorities, while promoting Arab
imperialistic ideas. They completely ignore the Copts, Kurds, Berbers
and Maronites who are now increasingly reclaiming their autonomy and
sovereignty. We are so used to the “Arab world” that we forget it is a
product, in modern terms, of Nasser and his encouragement “Arabization”
programs whether in Algeria or Iraq, as well as of the Saudis and other
Gulf leaders who have also encouraged “Arab” unity.

They never
speak about Arab imperialism, about Saddam and the Kurds, about the war
in Algeria, or the Berbers. Granted the latter causes are hardly as
popular as the Palestinian/Arab one, which has the backing of Gulf oil
money and the support of European intellectuals who march en masse for
Palestine and have not uttered a peep about the Kurds in the most recent

The greater issue is that there is a misguided school of
thought dominating the conversation about Israel and the Middle East
which is distorting the whole imperial and colonial history of the
region. There have been several nations that have acted as empires in
the region, conquering, settling and dominating peoples outside their
own homeland. These have been the Arabs, Turks and Iranians, and more
recently the British, French and Italians.

The Jews, in contrast,
have merely returned to their only homeland. Israel is the only Jewish
state in the world and less than 0.3% of the entire Middle East.

The central narrative of Judaism is the story of national liberation in
the face of an imperial power. The liberation of Jews from other empires
has occurred in living memory.

Let’s remember this. It is a
place where a group of indigenous people reclaimed their land and
revived their ancient language despite being surrounded by hostile
neighbors. Reality and history play no role in this debate and it is
time to call out these activists for the ideology they promote and to
oppose their lies.

Read article in full

More from Hen Mazzig

One Comment

  • The term "Arab Jew" should be treated with the same contempt by any self-respecting Jew as West Brit is for the Irish.

    Taking the comparison further in imperial language terms, "Arab Jew" is akin to referring to the Irish, Scots and Welsh as West English, North English and Middle English respectively.

    Hell, am sure the Celts both collectively and as each individual group would be thrilled at being called English Celts based on the fact they all largely speak English nowadays, notwithstanding the attempts at reviving their own languages.


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