What about Jewish-owned land beyond the Green line?

 Israel is reeling from the passing of the controversial resolution UNSC 2334 last week. The resolution which passed without the usual US veto,  ‘breaks new ground’ by declaring all Israeli settlement on the land east of the 1967 Green line  ‘illegal’. Time to revisit the Clash of Cultures blog on this fraught subject. The reality on the ground is far more complex than the international community believes.

A Jewish ‘settlement’

The idea that the territories beyond the Green Line should be
Jew-free received a ringing endorsement from Palestinian Prime Minister
Mahmoud Abbas just as US secretary of state John Kerry sat Israelis and
Palestinians down to peace talks in Washington DC. Not a single Israeli
would be allowed in a Palestinian state, Abbas announced.

Like the Palestinians, the EU assumes that the West Bank, East
Jerusalem and the Golan Heights are ‘Arab land.’   But nothing is ever
that simple in the Middle East. Land ownership is a tangled web,
although that”s a point not often made by the Israeli government. 

The Golan Heights are almost universally considered ”Syrian” territory and yet the Jewish National Fund lays claim to 73.974 dunams in southern Syria. The earliest purchase was made in the 1880s. 

Similarly, land ownership in Jerusalem and the ”West Bank” is far
more complex than the EU thinks. The ”Jewish settlements” north of
Jerusalem, Atarot and Neve Yaakov, were evacuated in 1948. Mount Scopus –
technically in ”Arab” East Jerusalem – remained a Jewish enclave in
Jordanian-controlled territory. 

It is also little known that hundreds of thousands of Arab
squatters in ”Arab East Jerusalem” live on land still owned by the
Jewish National Fund. The JNF purchased hundreds of individual parcels
of land in and around Jerusalem during the 1920s, 1930s and 1940s. In
1948, on one of these parcels the UN built the Kalandia refugee camp. The Deheishe  refugee camp south of Bethlehem was also built on JNF land.

In the 1920s and 30s Iraqi and Iranian Jews queued up to buy
parcels of JNF land; after the 1948 war, they  were cut off from their
purchases when these came under Jordanian rule, as Gil Zohar explained
in his 2007 Jerusalem Post piece.  In total 145. 976 dunams (I dunam = 1,000 sq. m) of Jewish land is said to have come under Jordanian control. (Jewish property claims against Arab countries by Michael Fischbach, p 85).

In Abu Dis, the site of the putative Palestinian parliament, some 598 dunams of land are actually Jewish-owned as even Palestinian organisations acknowledge

During the 1920s and 30s the ‘Agudat HaDayarim’ Jewish Cooperative
Society was established in Jerusalem in order to create Jewish
neighbourhoods outside  the Old City. The Society had over 210 members,
from all walks of life and ethnic backgrounds – including Persian, Iraqi
and Yemenite Jews.  In 1928 the Aguda purchased 598 dunams of land on
the city outskirts in Abu Dis  in order to build a ‘Garden Community’
(homes with agricultural plots). Although it acquired a legal title to
the area, the Arab revolts of 1929 and 1936-9 prevented the Aguda from
establishing the new community.  The War of Independence resulted in the
Jewish-owned lands in Abu Dis coming under the control of the Jordanian
Custodian of Enemy Property.

Another 16.684,421 dunams of Jewish land in the rural West Bank –
including the Gush Etzion settlements, land between Nablus, Jenin and
Tulkarm, and in Bethlehem and Hebron – were seized by the Jordanians
after 1948. 

Even before 1948, riots and massacres caused Jews of the centuries-old Yishuv to evacuate their homes in Hebron and parts of Jerusalem.

Before it fell to the Arab Legion in 1948, Jerusalem had a Jewish
majority. The first refugees from eastern Jerusalem were Jews from the
Shimon Hatzaddik quarter – the site of the tomb of Simon the High Priest.
The Old City of Jerusalem became ”judenrein” as thousands of Jews
were expelled, leaving their property behind. The Old City was ransacked
and some 58 synagogues were destroyed during the 19-year Jordanian
occupation. Jews were banned from their holiest places.

There is a respectable body of  opinion which argues that most
Israeli settlements are legal. Even if Israel were to agree that the
Jewish settlements stigmatized by the EU are illegal under international
law, the proportion of land ”built on Arab land” in the West Bank
represents a tiny fraction of the Jewish-owned land abandoned or seized
as a matter of deliberate policy in Arab countries.


 The issue of Jewish settlements has to be seen in the context of
the mass exchange of land and population between Jews and Arabs  across
the entire region.

Read article in full


  • https://en.wikipedia.org/wiki/Talbiya Before the Six-Day War, many of the villas in Talbiya housed foreign consulates.
    Some attention from the US Gov't to the self-exile of diplomats from Jerusalem:
    (Search) site:www.whitehouse.gov/blog jerusalem jordan Vice President's Meeting with King Abdullah II of Jordan – "also discussed the King's views on potential changes involving the U.S. Embassy in Israel and how best to make progress towards a comprehensive agreement between Israel and the Palestinians."from https://www.whitehouse.gov/the-press-office/2017/01/30/readout-vice-presidents-meeting-king-abdullah-ii-jordan

  • very interesting, thanks Harry. There is precious little information out there .

  • I live in Gush Etzion.
    No one seems to care that vast tracts of Russian Church land is squatted by Arabs.

    In Efrat, on the mid-19th century, James Finn, the British Consul of Jerusalem (1846-1863), and his wife Elisabeth Ann Finn, bought land in Artas to establish an experimental farm where they planned to employ poverty-stricken Jews from the Old City of Jerusalem. Johann Gros Steinbeck (grandfather of the author John Steinbeck) and his brother Friedrich, settled there under the leadership of John Meshullam, a converted Jew and member of a British missionary society. Clorinda S. Minor also lived in Artas in 1851 and 1853. Does the Municipality of Efrat extend cordial relations to the Arab squatters there? Yup!


Leave a Reply

Your email address will not be published.


This website is dedicated to preserving the memory of the near-extinct Jewish communities, of the Middle East and North Africa, documenting the stories of the Jewish refugees and their current struggle for recognition and restitution.

Point of No Return

Jewish Refugees from Arab and Muslim Countries

One-stop blog on the Middle East's
forgotten Jewish refugees - updated daily.