The Independent is a puppet in Iran’s Purim spiel

 With Purim just around the corner – the
Jewish festival which celebrates the deliverance of the Jews of Persia
from the wicked Haman –The Independent’s
 feature
on
the Jews of Iran by Kim Sengupta, the paper’s defence and diplomatic
correspondent, could not be more timely. But how accurate is it? Lyn Julius dissects it for UK Media Watch:

The article
(Iran’s Jews on life inside Israel’s ‘enemy state’: We feel secure and
happy,
March 16th) opens with a propaganda lie : Iran has ‘the largest
Jewish community in the Middle East outside Israel.’ Turkey has a larger
community; and the competition in the neighbourhood is not very
fierce,  all communities  from Arab countries having been virtually
driven to extinction. Sengupta fails to inform us that four-fifths of
the Jewish community has fled since the establishment of the Islamic
Republic of Iran in 1979.

 

“Israel has portrayed Iran as an implacable enemy,” Sengupta writes. 

Surely it is the reverse. 

While relations were good between Israel and the Shah’s regime until the Iranian revolution – and the Independent  journalist,
eager to show Israel in the worst possible light,  is careful to
emphasise that the Jewish state propped up the repressive machinery of
the Shah’s regime – Iran is the only state openly committed to the
destruction of what it calls the Little Satan. 

Even its freely proclaimed Holocaust
denial proved too much for the cowed Jewish community, whose erstwhile
leader Haroun Yashayaei felt compelled to remonstrate with President
Ahmadinejad in 2006. Under the so-called ‘moderate’ President Rouhani,
the regime has toned down its desire to exterminate Israel as a
centrepiece of public diplomacy. But the regime still runs distasteful Holocaust cartoon contests aimed at proving that the Israelis are the new Nazis in their treatment of the Palestinians.

Sengupta overstates the ‘reformist’
nature of the present Iranian regime, which remains ideologically
committed to spreading Islamist revolution. Great changes are about to
happen in Iranian politics and history, Sengupta announces brightly: the
nuclear deal (billed as a personal failure of Netanyahu’s campaign –
never mind that Iran’s nuclear threat had Saudi Arabia and the Gulf
states quaking in their boots) ushers in a new post-sanctions era of
prosperity.

“Iran is a place where Jews feel secure and happy,” the article tells us. 

 Of course the Jewish community fares much better than the Baha’i,  not protected under sharia law,
and the Assyrian Christians, whose church property has lately been
sequestered. The Jews are allowed to practise their religion in freedom,
as long as they eschew any connection with the Zionist entity, a crime
punishable by death, and submit to discriminatory sharia law.
Jews are left to run their businesses unmolested and are even looking
forward to the economic bonanza which Iran will enjoy when sanctions are
lifted. 

The community’s mouthpiece, the one
Jewish MP, Siamak Morsadegh, is more than happy to do the regime’s
bidding. Sengupta would have almost certainly had a minder breathing
down his neck – an experience which another journalist has described
as ‘causing anxiety and fatigue’. Neither does Sengupta mention that
secret service police infiltrate every communal gathering, and ‘phones
in Jewish homes are bugged.

The lies and half-truths keep coming
thick and fast. ‘There are not more Jewish MPs because they are not
interested in politics’ (a lie – all minorities are limited to one MP).
‘Iranian Jews are free to leave’, Morsadegh tells us, omitting to
mention that the rest of the family are kept as hostages. The small
matter of unequal ‘blood money’ where the lives of Jews are worth less
than Muslims, has hardly been solved – insurance companies have been
made to pay the difference in traffic accidents! 

The article also does not mention the
inheritance laws that favour a convert to Islam over his Jewish
siblings. These iniquitous rules continue to wreak havoc in families. 

The next lie Sengupta  serves up is that Iran’s Jewish population is growing. Last time I looked, the official census results
had reported just over 8,7 00 Jews, a fall of 90 percent over the 1948
figure. The regime appears to be echoing President Putin’s call for Jews
to come to Russia, a haven from western European antisemitism. 

Unbelievably, the Ayatollahs’ regime is
also trying to present itself as a haven for Jews in Europe
(anti-Semitism in Europe is never caused, we are told, by Shia
Muslims!). Enter Arik, an Iranian Jew in a shiny suit who wants to
persuade his brother to come back  to Iran from France. Arik will be
perfectly placed to reap the fruits of the post-sanctions era.  All the
Jews Sengupta meets have returned to Iran from stints abroad.

The Independent journalist then
furnishes us with a potted history of Iran’s Jews. Theirs is an ancient
community dating back to the Babylonian exile in 586 BCE. But Sengupta
fails to mention that the Persian king Cyrus the Great was the first
Zionist: he permitted the Jewish exiles to return to Jerusalem. There is
no mention that over the centuries Persian Jews suffered a dhimmi status of impoverishment and degradation, were considered ‘unclean’ (najas) by Shia Islam, confined to ghettoes and subject to forced conversions, such as occurred in the 19th century to the Jews of Mashad.

It is an astonishing phenomenon that
western journalists leave their critical faculties at the door when they
write about the treatment of minorities by autocratic regimes. 

Independent readers will remain
blissfully ignorant that the Jews of Iran are both instruments of
regime propaganda and  vulnerable hostages to the Israel-Palestine
conflict. Gullible Western journalists are no better than puppets in a
Purim spiel. Here the spiel is the Iranian regime’s Public Relations campaign, paving the way for western tourism and trade.

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This website is dedicated to preserving the memory of the near-extinct Jewish communities, of the Middle East and North Africa, documenting the stories of the Jewish refugees and their current struggle for recognition and restitution.

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