Eldar: come clean on Muslim antisemitism

This article in Al-Monitor follows on from  Shukur Khilkhal’s posted yesterday.  By the veteran Haaretz editor Akiva Eldar, it is remarkable for a traditional leftist: it calls for Arabs to acknowledge antisemitic crimes against Jews from Arab countries. But  the message is diluted at the end  by a moral equivalence with ‘Israeli crimes against Arabs’.

Unlike the prevailing view in Israel, Iraq’s citizens do not
place all the blame for the Jewish flight on the “subversive
activities” of the Zionist movement. Historian Rashid al-Khayoun claims
that several Arabreligious figures played a central role in formulating a plan for the forced departure of some 150,000 Iraqi Jews.

The somewhat dry historic research has been augmented by
films and television series that recount the contribution of the Jewish
community to the local culture. Khilkhal reports that the changing
consciousness is also permeating the justice system and that in 2009, an
Iraqi Jewish woman managed to get back her home in Baghdad after
winning a lawsuit for the restitution of property that was confiscated when the Jews were forced to emigrate.

Such texts are priceless added value to legal agreements,
regional diplomatic initiatives and security arrangements between
peoples and nations. The willingness of the people of the Middle East to
recognize crimes against human beings for the sole reason that they
were Jewish, the ability to apologize to them and to compensate them,
are essential conditions for sustainable peace. The book “In Ishmael’s House:
the History of the Jews and Muslim Lands” (translated into Hebrew only a
year ago) refutes the prevailing belief about the allegedly “idyll”
enjoyed by Jewish minorities in Muslim states. The author, renowned
British historian Martin Gilbert, paints a more complex picture. The
Jews were a distinct and low-level minority, dependent on the good will
of the ruler. In return for the protection of their lives and property,
they were forced to accept legal and social discrimination.

The “Golden Age” of Spain’s Jews
under Muslim rule was capped by a vicious attack in Grenada in which
some 5,000 local Jews were slaughtered — an identical and perhaps even
larger number than the Jews murdered by Christian soldiers at the start
of the first Crusade. In a series of pogroms in the first decade of the
20th century, 120 Jews were murdered in Morocco. In the 1940s, crimes
against Jews in Arab countries were explained away by the identification
of the Jews with Zionism. Hundreds of thousands of Jews fled Muslim
states by the skin of their teeth during that period, leaving behind
much property, synagogues, cemeteries and public buildings. No one
thought it fitting to express regret at the hate crimes committed
against the Jews of Arab countries, the looting of their homes and their
expulsion into the unknown.

At a special debate conducted by the Knesset in January
2010 to mark International Holocaust Remembrance Day, Knesset member
Ahmed Tibi delivered a speech
that reverberated throughout: “I, Ahmed Tibi, a proud Arab with every
fiber of my being, am happy and proud to be on the same side as
prominent Arab intellectuals, who lashed out against the phenomena of
Holocaust denial in the Middle East and in other parts of the world.”
It’s time for Tibi, just like prominent Arab intellectuals, to also
recognize ugly anti-Semitic manifestations in the Middle East and
violent acts committed these days against Jews by Muslims around the
world, and to muster the courage to condemn them.

Read article in full


  • There are Jews who believe this, but I agree with you that it is curious to say that it is the prevailing view.

  • I find the quote below curious.

    "Unlike the prevailing view in Israel, Iraq’s citizens do not place all the blame for the Jewish flight on the “subversive activities” of the Zionist movement."

    Eldar seems to be saying that the prevailing view in Israel is that the Jews fled Iraq because of subversive Zionist activities. That may be the prevailing view among Eldar's circles but I have never seen it argued that that is what happened in 1949-1950 in Iraq. This is an odd claim.

  • Eldar is another one of those disgusting scribblers who slobber their prejudices over the pages of Haaretz. Is his current seeming realization of the truth of Arab-Jewish relations in Arab lands anymore than a realization that the truth is coming anyhow no matter what he or his cohorts might do? And therefore it is time to get on the right side of historical truth in order to preserve his own credibility? Gideon Levy on the other hand might want to be a die hard and keep on with his total whitewashing of Arab history.

    In other words, Eldar's seeming change of stance may be opportunistic rather than a moral act.

  • Oh dear. Rachel Shabbi's head is going to explode over the suggestion that it wasn't all the work of the Jewish Agency.


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