Year: 2014

Show some sympathy for Yazidis

 Gina Waldman

The year 2014 will be remembered as the year that a genocidal  group overran large parts of Iraq and Syria, destroying age -old minorities. Gina Waldman of JIMENA , writing in the Times of Israel,  calls for sympathy with, and support for, beleaguered Yazidis:

In 1941, during the Jewish holiday of Shavuot, Iraq’s pro-Nazi government led by Rashid Ali al-Kailani encouraged mobs to pillage the Jewish quarter of Baghdad and to kill and rape innocent men, women, children, and babies. This pogrom or Farhud left 120 dead, dozens wounded and the Jewish quarter destroyed. In 1952, 120,000 Iraqi Jews were stripped of their nationality and fled with only the clothes on their backs. Today the Jewish community of Iraq is extinct.

Similar events are currently taking place in Iraq and again, violence is directed at minority communities who have been part of the fabric and the history of Iraq, and the Middle East, nearly 1,000 years before the advent of Islam. Violent attacks by ISIS targeting Yezidis, Shabaks, Assyrian Christians, and other groups have escalated to ethnic cleansing and genocide. The Middle East, which used to be one of the most diverse regions of the world, is sadly becoming one of the most homogenous.

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Egypt bans Abuhatzeira shrine visits for good

CAIRO – An Egyptian court  has banned a Jewish celebration that has taken place since the 1979 peace deal with Israel and asked the government to remove the tomb where it takes place from a list of official shrines, the Jerusalem Post reports. Although the authorities have threatened to ban pilgrimages to this Moroccan  rabbi”s shrine on previous occasions, this time the ban looks permanent. So much for official protestations that Egypt is not anti-Jewish, just anti-Zionist.

The court said its decision was due to “moral offenses” committed in previous years at the three-day festival celebrating the birth of Rabbi Jacob Abu Hasira. It did not elaborate on what the offenses were.

Jews, mostly from outside Egypt, have congregated every year at the 19th century tomb around Jan. 1 even though the festival was cancelled for security reasons after the 2011 uprising that ousted former President Hosni Mubarak.

Monday’s ruling would make the ban permanent unless a higher court overturns it on appeal.

The court called for the government to reverse the 2001 recognition of the festival by state tourism officials and to remove the tomb in Egypt’s Nile Delta region of Buheira from a list of recognized shrines.

Local residents have previously complained of the disruptive security presence that comes with the festival. 

Read article in full

2014: the Year in Review

2014 was a good year in many respects, even as actual Jewish communities still  in Arab countries continued their slide towards extinction.

First the good news: in June 2014, the Israeli Knesset passed a law designating a Memorial Day to remember the exodus of Jewish refugees from Arab countries and Iran.

Good news when over 40 programmes were arranged worldwide on or around the designated date of 30 November, from a reception at the Israeli president’s residence to conferences, Knesset lobbying sessions, film showings and book launches. The Israeli government and World Jewish Congress held an event in the UN building. The net result was unprecedented press interest in the Hebrew and Jewish media, although the occasion did not break through into the mainstream, with one or two exceptions.

Good news when the Kerry peace talks hinted that compensation for Jewish refugees was being considered as part of a final settlement.

Good news that two films about the plight of Jews in Iraq, Shadow in Baghdad and The Dove Flyer, were widely screened in Israel and abroad.

Good news that the  journalist Matti Friedman received acclaim for writing his groundbreaking article, Mizrahi Nation.

Good news that the return of the Iraqi-Jewish archive, which was to have been sent back from the US to Iraq, has been postponed.

Good news that UNESCO seems to be awareof the need to protect Jewish heritage in the Middle East, even if it is too little, too late.

But 2014 was also a bad year in many respects:

Bad news for non-Muslims in the Middle East who have been killed, captured, sold into slavery, beheaded, forcibly converted and generally ill-treated by the jihadists of Da’esh (IS – ISIS) .

Bad news forJewish, Christian, Yazidi and Shi’a heritage, much of it destroyed by Da’esh in areas under their control.

Bad news for the Jews in Yemen, whose capital Sana’a was taken over by the fanatical Shi’a Houthis.

Bad news for the (predominantly Sephardi) Jews in France, who experienced an antisemitic backlash from the summer’s Gaza war and are still suffering from antisemitism, causing over 5, 000 to emigrate to Israel.

It was a good year for Point of No Return. We are getting 1, 800 page views per day, and you can find us onFacebook and Twitteras well as through Google.  Thank you to all Point of No Return readers for your support and comments, and  see you in the New Year.    


Exodus film banned in Egypt and Morocco

 It is said that any resemblance between Ridley Scott’s new biblical epic and the Bible story is purely coincidental – but the suggestion that the Jews built the pyramids is too much for Arab states to take, among other things. (I wonder what Arab states would have said about the Cecil B de Mille version?). The Guardian reports:

A scene from Exodus: Gods and Kings

Egypt has banned the Hollywood biblical epic Exodus: Gods and Kings, citing historical inaccuracies, the culture minister said on Friday. The decision comes a day after a similar move by Morocco.

The film, directed by Ridley Scott
and starring Christian Bale, relates how Moses helped Israelite slaves
flee persecution in Egypt under the Pharaoh Ramses by parting the Red
Sea to let them cross safely. The Egyptian culture minister, Gaber
Asfour, said the film was rife with mistakes, including an apparent
claim that “Moses and the Jews built the pyramids”.

“This totally contradicts proven historical facts,” Asfour said.

“It is a Zionist film,” he said. “It gives a Zionist view of history
and contains historical inaccuracies and that’s why we have decided to
ban it.”

The ban was decided by a committee comprising the head of the supreme
council for culture, Mohammed Afifi, the head of the censorship
committee and two history professors, Asfour said.

Afifi said he took issue with the scene showing the parting of the
Red Sea in which Moses – a prophet revered by Jews, Christians and
Muslims alike – is seen holding a “sword” like a warrior, instead of a
“stick”. Furthermore, he said, the parting of the Red Sea was explained
in the movie as a “tidal phenomenon” rather than a divine miracle.

has also banned the film, despite it having been approved by the
state-run Moroccan Cinema Centre, media reported on Thursday, quoting
theatre managers. Hassan Belkady, who runs Cinema Rif in Casablanca,
told media24 news website that he had been threatened with the closure
of his business if he ignored the ban.

“They phoned and threatened they would shut down the theatre if I did not take the film off the schedule,” Belkady said.

Read article in full

UAE also bans film(EoZ)

‘We Arabs miss you Jews”

 An Arab Middle East without minorities is a terrifying prospect for a Lebanese Christian acquaintance of Einat Wilf, MK. He wants the Jews back, a symbol of pluralism and tolerance. It is not about the Jews, however: the Arabs, like the Europeans, are working out their identity – with tragic consequences. But this time, the Jews are not sticking around, she writes in The Irish Examiner:

Dr Einat Wilf, MK: ‘it’s not about the Jews’

“We, the Arabs of the Middle East, miss you – the Jews.” I smiled at the irony.

went on to explain that while it has been more than sixty years since
nearly a million Jews of the Arab Middle East have been expelled and
forced out of their home countries, it is now becoming evident that this
merely foreshadowed things to come.

He recounted his
horror by the rising tide of Islamic brutality, genocide, and ethnic
cleansing of Christian communities that is taking place everywhere the
Islamic State is gaining ground. Just like the Jewish communities, those
Christian communities – gone overnight – have been there before the
birth of Islam and the Arab conquest of the region.

said that he is terrified to think of an Arab Middle East without
minorities. He expressed fear that the intolerance demonstrated towards
the Jews decades ago is now being turned towards almost all other
minorities from Christian to Allewaites to Shiites to the Sunni Muslims
who fail to uphold the demented standards for Muslim piety set by the
Islamic State.

My Arab colleague was brave enough to admit
this simple truth that the world has learned over and over again, and
yet seems to never internalize: It starts with the Jews. It never ends
with the Jews.

Rising tides of hatred, intolerance and
brutality are not satisfied once they have rid society of its Jews.
Sooner or later, others will follow. Not only does it never end with the
Jews. It is never really is about the Jews. That is why it never ends
with them. Hatred of Jews is about those who hate – not about those who
are hated.

When the “Jewish Question” was discussed in
Europe of the 19th century, it was not really the Jewish Question –
rather it was the European Question. It was about what Europe is and
what it wants to be.

Tragically, Europe worked out its
identity as a continent, its ideologies and its loyalties, on the back
and ultimately, on the ashes, of the Jews, nearly destroying the entire
European civilization in the process.

When Europe is
experiencing yet again rising tides of hatred and intolerance towards
Jews – whatever else it might call it and however it might seek to mask
it. It is time for Europe to ask what is wrong with Europe and not what
is wrong with the Jews. Europe’s vision of itself is challenged from
within and without, and this time around, it seems that many Jews don’t
plan to stick around to find out how Europe will resolve the European
Question “this time around “.

The Arab world is no
different with respect to the “Jewish Question”. It is not about the
Jews, and not even about Israel and Zionism, it is about the question of
Arab and Muslim identity. And, like Europe before it and, sadly perhaps
still today, it is working out its identity, ideologies, and loyalties –
initially on the back of the Jews and now on the back of other

The Christians of the Middle East believed
they would find their peace and security by aligning themselves with
Arab nationalism and becoming some of its most vocal defenders. They
thought that by aligning themselves with Arab intolerance towards Jews,
they would shield themselves from the simple fact that the vast majority
of Arabs were Muslims and that as far as Muslim theology is concerned
Christians, like Jews, are not and cannot be considered equal to

With the advancing terror, my colleague expressed
his desired to see the Jews back in Beirut, Alexandria, Baghdad,
Damascus, Aleppo, Tripoli and Casablanca, as they have been for over a
thousand years.

He believed that if the Jews were to
return, the minorities of the Middle East could join hands together to
promote a vision of pluralism and tolerance that would stem the tide of
rising intolerance and brutality.

My colleague overlooked
the irony that the only place in the Middle East were Christians were
not fleeing, but were secure, growing and prospering, was in the Jewish
State of Israel.

Some day, perhaps, the Jews will return.
Some day, perhaps, there will once again be bustling Jewish communities
across the Arab Middle East.

Some day, perhaps, the Jews
of Europe will reverse their renewed Exodus. Some day, these places
might truly offer havens of peace, pluralism, and tolerance, and would
settle the questions of identity that plague them.

Until that day – thank goodness for the Jewish state.

Read article in full 

Arabs without Jews: roots of a tragedy (Magdi Allam)


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